6/8/14 (Part Three): Sweets For the Sweet

Tags

1990s films, abandoned mansion, avenging spirits, based on a short story, Bill Condon, Bill Nunn, Candyman, Candyman: Farewell to the Flesh, cinema, Clive Barker, cursed families, Daniel Robitaille, David Gianopoulos, David Gianopoulous, electronic score, Ethan Tarrant, evisceration, family obligations, family secrets, Farewell to the Flesh, film reviews, films, former plantations, Gods and Monsters, guilt, hook for a hand, horror, horror films, Kelly Rowan, Mardi Gras, Matt Clark, Michael Culkin, mirrors, Movies, New Orleans, Philip Glass, pre-Katrina New Orleans, revenge, sequels, slavery, Tony Todd, upper vs lower class, vengeance, Veronica Cartwright, William O'Leary

How much of a good thing, exactly, is too much? For most of us, if we’re talking about indulgences like food, alcohol, candy or amusement park rides, it’s probably when we get sick: becoming physically ill from something is a good way to end the good times. In reality, however, we can have too much of almost anything. Too much time off can make one restless, too much sleep can make one groggy and too many Tribbles…well, we all know the trouble with Tribbles, don’t we? Too much self-assurance and you’re an asshole, too much humility and you’re a wimp. In film, just as with the rest of the world, it’s certainly possible to get too much of a good thing although sequels certainly push back against this conventional wisdom: since replicating a previous film’s success is so important, delivering more of the same “good thing” is usually the order of the day.

In many cases, sequels to popular films that weren’t originally planned as serials attempt to give fans more of the “good stuff” by either expanding on the backstory of the returning characters, so as to give fans of the characters a deeper, richer experience (along with more face-time with their favorites), or by attempting to replicate the most popular aspects of the first film. This can lead to films like Friday the 13th Part 2 (1981), which often plays as a remake of the first film, or Halloween II (1981), which picks up from the end of the first film and continues with many of the same characters (the survivors, at least). Personally, I tend to be a bigger fan of expanding upon the story versus simply replicating my favorite parts from the previous film: even if I really enjoyed something once, why would I want to see the exact same thing over and over? As someone who was never big on the original Candyman (1992) when it first came out, I never saw a reason to bother with the sequel, Candyman: Farewell to the Flesh (1995). For purposes of the blog, however, I recently re-watched the original film and decided to screen the follow-up as a double-feature. Unlike the original film, I had no experience with the sequel save for some vague memories from trailers when it originally came out. How would Farewell to the Flesh measure up as an actual sequel to a seemingly stand-alone tale? Would it fall into the same pitfalls as other “unnecessary” sequels or would it actually stake out its own place and expand upon the original’s mythos?

Even though the action has moved from Chicago to New Orleans, we begin with a direct link to the first film in the person of egomaniacal, obnoxious egghead Purcell (Michael Culkin), the urban legends expert who butted heads with Helen over her Candyman research. This time around, Purcell is giving a reading of his most recent book about Candyman, a book which mentions that Helen took on the persona of Candyman in order to continue his gruesome crime spree. After the reading, Purcell is confronted by Ethan Tarrant (William O’Leary), who blames the writer for the death of his father, Coleman. According to Ethan, Coleman was killed by Candyman after Purcell convinced him that it was just a myth. When Purcell is shortly eviscerated by our friend, Candyman (Tony Todd), Ethan becomes the primary suspect and is tossed behind bars. Detective Ray Levesque (David Gianopoulos) is positive that Ethan’s responsible for not only Purcell’s death but Coleman’s, as well, mostly because he’s always disliked the “mansion on the hill, rich and privileged” lifestyle of the Tarrants: they’re so wealthy that they must be corrupt, he reasons.

After hearing about her brother’s arrest, schoolteacher Annie (Kelly Rowan) rushes to be by his side but it doesn’t seem to be much use: Ethan has already confessed to Purcell’s murder (even though it’s obvious he didn’t do it) and feels equally responsible for his father’s death. As Annie tries to figure out what’s going on, she visits the Tarrant family manor, a former plantation that been collapsing into rubble, moss and graffiti for some time. Once there, Annie happens upon elaborate murals and an impressive shrine dedicated to Candyman. When one of her students, Matthew (Joshua Gibran Mayweather), begins to draw pictures of Candyman, Annie takes it upon herself to help “dispel” the myth by “summoning” Candyman in front of her students. Annie’s mildly triumphant when nothing happens but her victory is short-lived once she realizes that the urban legend does, in fact, exist and he’s now stalking the streets of New Orleans. As Mardi Gras kicks into full force, Annie gets pulled further and further into the darkness. As the people around her continue to get gutted, one by one, Annie soon becomes the prime suspect (ala Helen from the first film) and must delve deep into her family’s long-buried secrets in order to finally put an end to the curse of Candyman. Everything will come to a head in the long-abandoned, flooded former slave quarters of her old home, as Annie faces off against the monster that destroyed her family…a destruction that may have been completely justified, as the abyss of time collapses to show Annie that anyone can be capable of ultimate evil, under the right circumstances.

Despite the somewhat lesser production values, Candyman: Farewell to the Flesh actually holds up as a pretty suitable sequel to the original film. While it lacks some of the previous film’s “Ken Russell on opium” vibe, there are enough artistic flourishes to keep this one from seeing like strictly “direct-to-video” product. Philip Glass returns to score the sequel, which helps to provide a sense of continuity with the first film, particularly since certain passages/suites are reused for similar effect. The locations are also top-notch: pre-Katrina New Orleans is always an eye-popping delight, especially during Mardi Gras, and the film makes expert use of its setting. On top of the gorgeous New Orleans imagery, the abandoned mansion and flooded slave quarters are pretty damn awesome: in particular, the slave quarters may be one of the single creepiest set-pieces I’ve seen in some time and are a fantastic place to stage the final confrontation.

Like the first film, Candyman: Farewell to the Flesh incorporates a few complex themes within its more traditional “slasher” framework. Whereas the first film dealt with “white flight” and the plight of urban housing developments in the big city, the sequel tracks this conflict back further, focusing on the overt racism that led to Daniel Robitaille’s transformation into Candyman. We get an even more detailed and disturbing depiction of his murder this time around (although the incident was still disturbing in the original film), which focuses on plenty of small but important details: the women and children who gather around to laugh as he’s tortured to death…the fact that “Candyman” isn’t a name that Robitaille chose for himself (ala the Son of Sam or the Unibomber) but is something that was given to him by his attackers/oppressors, like a slave name…perhaps most importantly, the film steps back to give us a slightly more clear look at the relationship between Robitaille and his white girlfriend, a relationship that was directly responsible for his murder. If anything, this extra emphasis on the past events tends to paint Candyman as something of a Byronic anti-hero, like a Dracula: he’s not some heartless monster but a loving, compassionate man who was tortured, mutilated, humiliated and killed by a rabid, racist mob. Whereas Candyman seemed like an equal-opportunity slayer in the first film, his killings in the sequel are directly tied in to his killing, making them more revenge-related than sociopathic. It’s a small but significant difference.

Despite the fact that Farewell to the Flesh holds up so well, it’s still a noticeably lesser film than the original. While the slight loss of atmosphere is a bit of a bummer, the over-reliance on “musical stinger jump-scare” effects is a complete wet blanket: this was an issue that was non-existent in the first film, which makes the repeated stingers that much more annoying. A slightly bigger issue has to be the subtle sense of deja vu that the film evokes: while its bears distinct differences from the original, Farewell to the Flesh still manages to replicate many of the original’s biggest beats. In many ways, Annie and Helen are the same character and go through nearly identical arcs across their respective films. The “Candyman shrine” moments in both films are nearly identical, although the scene in Farewell to the Flesh is much more visually interesting than its predecessor. Perhaps most noticeable, however, is the utterly repetitious nature of the killing: if you’ve seen one “hook hand-gutting” in Farewell to the Flesh, you’ve seen all 99 or so of them, since each and every one is executed in the exact same manner. The Candyman films were never about a cornucopia of inventive deaths, ala the Friday the 13th films, but the generic, repetitious nature of the deaths here actually makes this a bit tedious by the midpoint.

Director Bill Condon, who would go on to helm the Oscar-winning Gods and Monsters (1998), treats the material with utmost sincerity, which helps elevate the pulpy source a little. While the film doesn’t feel quite as inventive as the original, Condon is a pretty sure hand with staging the various action sequences and, as mentioned earlier, the climatic scene in the slave quarters is a masterpiece of atmosphere and efficiency. From a craft-standpoint, Farewell to the Flesh must surely stand as one of the more elegant, nuanced “non-essential” genre sequels out there: while there was absolutely no need to continue the story after the first film ended, Farewell to the Flesh feels less like a money-grab than an attempt to say something new, if only ever so slightly.

For the record, I’m still not a huge fan of “sequels for sequels’ sake,” even though I’ve re-watched most horror franchises so much that I have them memorized. That being said, I ended up being duly impressed by Candyman: Farewell to the Flesh. I didn’t go in expecting much but the film managed to throw me several curveballs and there was enough connection to the original to warrant calling this an actual sequel. While it’s not an amazing film, Farewell to the Flesh is a clever, energetic way to continue the series. Although I’ve yet to see the third and (presumably) final film in the Candyman trilogy, my intuition tells me that Farewell to the Flesh will still stand as the better finale. This might be more of the same but it’s different enough to keep me from getting sick of it…yet, at least.

3/15/14: Just a Couple Good Old Boys

Tags

actor-director, Altamont, America, American Dream, Best Original Screenplay nominee, Best Supporting Actor nominee, bikers, Billy, Bob Dylan, Born to Be Wild, buddy films, Captain America, Charles Manson, cinema, classic movies, counter-culture films, counterculture, Dennis Hopper, directorial debut, Easy Rider, end of an era, film reviews, films, friendship, hippies, Hoyt Axton, Jack Nicholson, Luke Askew, Mardi Gras, motorcycles, Movies, Oscar nominee, Palme d'Or nominee, Peter Fonda, Phil Spector, rednecks, road movie, road trips, Sharon Tate, Steppenwolf, the American Dream, the Manson Family, The Pusher, Wyatt

When, exactly, did the Summer of Love go up in flames? Conventional wisdom usually points to Altamont, in December 1969, as the point where the promise of free love and hippy Utopianism soured. For my money, though, I always pinpointed Sharon Tate’s murder, on August 9th of the same year, as the real tipping point. Even though the Woodstock festival (usually seen as the pinnacle of “hippyism”) would follow Tate’s murder by less than a week, I always viewed that as sneaking one last one in before Manson and his followers nailed down the coffin lid. By the time the Mason family had cemented their terrible legacy, it was pretty apparent that the shiny red apple of peace, love and harmony contained more than its fair share of rot. While Altamont may have slammed the door shut, it had begun to close long before then. In fact, some folks could see the end way before then: when Dennis Hopper’s now-iconic Easy Rider was first released, in May 1969, who could know that the man would seem like Nostradamus a mere seven months later?

Easy Rider is many things: a buddy film…a road movie…a counter-culture landmark…a return to the sensibilities of On the Road at a time when that attitude seemed not only passe but quaint…a drug movie…a critique of the fractured America of the ’60s…More than anything, however, Easy Rider serves as a death knell, a dire warning from one of the original “freak-flag-flyers” that times were changing and that the peace-and-love hippies were about to be swept from the Earth in the same way that the dinosaurs once were. You could stay the same, he posited, but you would die: that was a given. You could, of course, leave behind your ideals and survive by evolving into something else entirely, something colder, more calculating, less romantic. But isn’t this, in the end, the same sort of death as offered in the first option? Above all else, however, Hopper was making concrete the words of Bob Dylan, albeit casting them in a much darker light than Dylan originally intended: the times, indeed, were a changin’.

As a film, Easy Rider has a pretty simple structure: it’s essentially a series of vignettes featuring Billy (Dennis Hopper) and Wyatt (Peter Fonda), usually addressed as “Captain America.” As the two men travel around the back-roads of America, they meet with an odd assortment of characters, including a hitchhiker (Luke Askew) and his hippy commune, a drunken lawyer (Jack Nicholson), lots of rednecks and some good, old-fashioned, middle-American squares. They sell cocaine to Phil Spector (not the “person” of Phil Spector but the actual man: he’s billed as “The Connection” and wears one seriously yellow suit, complete with matching gloves and glasses), visit a whorehouse in New Orleans and leave a diner one step ahead of an angry mob of rednecks and small-town cops.

For the most parts, events in the film fall into a pretty basic formula: the duo rides to a new place, Billy acts like a square, the Captain tells him to chill out, there’s a musical interlude and the whole thing repeats. Each interlude, however, serves as a way for Hopper (who also wrote the screenplay, with Fonda) to dig a little deeper into the whole notion of the “American Dream.” The opening pre-credits drug-dealing sequence begins with Steppenwolf’s version of “The Pusher,” before their iconic “Born to Be Wild” slams us right into the credits. It’s a subtle way to establish Billy and the Captain’s manifesto (they do whatever they want, man), while also commenting on changes in the pop culture zeitgeist: “The Pusher” was written by Hoyt Axton, a popular folk singer in the early ’60s but it was Steppenwolf’s cover, not the original, that Hopper used. As one of the “heavier” new bands to emerge in the late ’60s, Steppenwolf was a good representation of the direction music was taking, at the time, away from the folk and early rock of the ’60s and into the hard rock and metal of the ’70s. Steppenwolf was pushing Axton out, just as the darker mid-late ’60s was crowding out the peace and optimism of the earlier part of the decade.

They end up on the hitchhiker’s commune but don’t get to stay long: the hippies end up picking on and ostracizing Billy, leading us to the notion that maybe these “peaceniks” aren’t quite as nice as they first seem. Although he couldn’t have known it at the time, Hopper was prophesying what would happen with the Manson family: the hippy exterior concealed a dangerous, deranged interior. Lest it be thought that Hopper is unduly picking on the counterculture (which is rather absurd, since he’s been a genuine, card-carrying member of the counterculture for his entire life/career), we also get scenes like the ones where Billy and the Captain get arrested for “parading without a permit” in a small town and are, essentially, chased out of a diner by a group of locals (including the sheriff) that are a few pitchforks away from the mob in Frankenstein. If the counterculture isn’t necessarily who they say they are, then the average middle-American “square” is exactly what they seem to be: small-minded, suspicious, frightened and utterly resentful of the “freedom” that Billy and the Captain represent. That these small-town folk and rednecks will, ultimately, end up being the undoing of Billy, the Captain and George (Nicholson) is certainly telling: although the counterculture has begun to collapse from the inside, its greatest threat still comes from the outside – the world at large.

All of these events eventually culminate in a truly apocalyptic ending for Billy and the Captain (and poor George, of course), although it’s a finale that would probably only provoke a shrug from the kinds of people who helped perpetrate it: those long-haired, weird bastards got what was coming to them. While the finale few moments of Easy Rider holds the answer to Billy and the Captain’s fates, it’s a moment just before that actually spells everything out for an entire generation. After finally achieving their “goal” of visiting New Orleans for Mardi Gras and surviving everything that came before, Billy is absolutely triumphant: they’re both “rich” now, thanks to the opening drug deal and have finally “made it.” “That’s what you do, man,” he tells the Captain, “you go for the big money.” The Captain’s response, however, takes the wind out of not only Billy’s sails but our own, as well: “We blew it, man.” By compromising their principles and losing sight of the “big picture” (changing the world for the better), Billy and the Captain (along with the entire “Free Love” movement) have truly “blown it.” The true extent wouldn’t be felt for some time, of course, but the writing was on the wall: whatever moment might have existed was now past and the movement would continue to spin out into irrelevance.

As a pivotal moment in the history of the counterculture, Easy Rider, much like Kerouac’s On the Road, cannot be easily discounted. Although certain elements have, by necessity, become dated, the overall themes and angles of the film hold up surprisingly well. As a film, Easy Rider is quite good, with sterling performances from Hopper, Fonda and Nicholson, along with some excellent cinematography that is reminiscent of the same year’s Butch Cassidy and the Sundance Kid. It’s always a hoot to see Hopper play the “straight” guy, particularly with the decades of crazy characters that would come after this. Nicholson, in particular, is excellent, providing yet another example of why he became one of the most beloved actors of all time. There’s a sense of playfulness that easily recalls Depp’s work in Fear and Loathing in Las Vegas, although Nicholson owned this type of role for some time before Depp wandered down Jump Street.

If there can be any complaints, it would have to be that the film definitely becomes formulaic well before the ending, although the final 15 minutes are still some of the most powerful film moments ever. Even though the film seems a bit dated now (the commune scene, in particular, is of its era, complete with a truly bizarre mime performance and some really hippy-dippy philosophizing), it’s held up much better than similar films of the era, such as Fonda’s ultra-silly The Trip from a few years earlier. In the end, Easy Rider exists as both a fascinating curio of a forgotten era and a timely reminder that we must be ever vigilant, if we hope to truly change the world. As Sisyphus knew, the moment you quit pushing forward and forging new ground is the moment where the boulder begins to slide back down the hill. In the ’60s, the hippies managed to push the rock quite a ways up the hill. The tragedy, of course, is that it crushed them all on the way back down.