7/12/15: The Sleep of Reason

Tags

bad fathers, Benjamin Shielden, Catriona MacColl, cinema, co-writers, Dario Argento, dream imagery, dream research, dream-like, dysfunctional family, Emmanuel Bonami, family secrets, feature-film debut, film reviews, films, foreign films, French cinema, French films, Fu'ad Aït Aattou, Gala Besson, horror, horror films, horror-fantasy, Horsehead, Joe Sheridan, Karim Chériguène, keys, Lilly-Fleur Pointeaux, lucid dreaming, lush, mother-daughter relationships, Movies, multiple writers, Murray Head, Nightmare on Elm St., nightmares, Romain Basset, step-father, supernatural, surreal, Vernon Dobtcheff, Vincent Vieillard-Baron, visually stunning, writer-director

In many ways, writer-director Romain Basset’s feature debut, Horsehead (2014), is as strange a creation as its titular demonic figurehead: both too nonsensical to conform to standard cinematic narratives and not gonzo enough to properly pay homage to the surreal, Italo-gore films that are its obvious influence, the film is lush, visually stunning and stuck in a bit of a no-man’s-land. When the film’s visuals and atmosphere mesh, Basset comes dangerously close to approximating the fever dream insanity of vintage Argento: something like A Nightmare on Elm Street (1984) jammed sideways into Inferno (1980), if you will. When the film leans hard into actual plot mechanics, however, it tends to collapse into a bit of a chaotic mess, favoring complex backstory over actual emotional impact.

Jessica (Lilly-Fleur Pointeaux), our plucky heroine, has been plagued by terrible nightmares of a terrifying, horse-headed demon for the majority of her life. After her grandmother Rose (Gala Besson) dies, Jessica returns to her childhood home for the funeral. Like many horror film heroes, Jessica has a difficult history with her stern, disapproving mother, Catelyn (Lucio Fulci mainstay Catriona MacColl), although she gets along great with her cheerful, ultra-supportive step-dad, Jim (Murray Head). Returning to her old stomping grounds for the first time in years, Jessica and her mom immediately get to butting heads, all while Jim and faithful servant, George (Vernon Dobtcheff), try to run interference.

Once she gets “home,” however, Jessica immediately starts to have strange dreams about her grandmother, dreams in which a younger version of Rose frantically looks for some sort of key. A sinister preacher (Fu’ad Aït Aattou) also pops up in her dreams and he seems to be pursuing Rose, for some undisclosed reason: we know he’s evil, however, because he has one of those patented “totally, completely evil” voices…always a handy indicator. She also continues to see the menacing Horsehead, the towering, monstrous presence from her youth that’s pursued her in her slumber for decades.

Using a handy bottle of ether and some of that “take control of your dreams” advice that all the kids on Elm Street receive, Jessica proceeds to explore the phantasmagoric world of her dreams, attempting to figure out the connection between the creepy priest, Horsehead, her grandmother and that damned missing key. Jessica will have to be careful, however: if Horsehead gets a hold of her while she’s dreaming, it might spell the end of her in the “real world,” as well.

Similar to Rob Zombie’s recent The Lords of Salem (2012), Basset’s Horsehead is a very clear nod to the classic ’80s horror fare of Italian gore-maestros like Argento and Fulci: hell, he even casts MacColl, the star of such Fulci standards as City of the Living Dead (1980), House By the Cemetery (1981) and The Beyond (1981), as Jessica’s mother. With its dreamlike atmosphere, brightly colored lighting and emphasis on visuals over logic, it’s pretty easy to draw a through-line straight into the heart of Basset’s little opus. If you’re going to wear your influences on your sleeve, however, there are certainly worse ones you could pick than Argento or Fulci.

When the emphasis stays on the visuals and vibe, Horsehead works remarkably well: cinematographer Vincent Vieillard-Baron, on only his second full-length feature, produces some staggeringly strange, beautiful imagery, much of which is on a par with the best of Luciano Tovoli’s work in films like Suspiria (1977) and Tenebre (1982). The figure of Horsehead is a genuinely creepy image and certain scenes, like Jessica’s climatic battle with the dream demon, approach del Toro and Tarsem Singh’s level of fastidious attention to detail. Horsehead looks consistently great, with a truly cool sense of Gothic grandeur that befits the more fairy-tale-like aspects of the narrative.

Basset gets good work from a dependable cast: it’s always good to see MacColl and she brings quite a bit of edge to her portrayal of Jessica’s troubled mother, while Pointeaux is a likable, (mostly) reasonable protagonist. As befits the film’s spiritual forebears, some of the performances are a little more over-the-top than others: Fu’ad Aït Aattou’s evil priest and Joe Sheridan’s oddly lecherous doctor are pure comic book, while veteran actor Dobtcheff doesn’t get a whole lot to do as the seemingly superfluous butler/caretaker.

In another parallel with the aforementioned Zombie film, however, Basset’s movie starts to unravel whenever we get thrust down into the actual nitty-grit of the plot. To not put too fine a point on it, Horsehead makes very little sense, even when all of the cards have been laid on the table by the film’s conclusion. This, of course, was a pretty common issue with the films that directly influenced Horsehead: no one ever went into a Fulci or Argento film to focus on the plots, most of which only existed as a rough framework to hang numerous setpieces from. The difference, of course, is that both Fulci and Argento seemed perfectly aware of this and were more than happy to play to their strengths: Basset, unfortunately, tries to have his cake and eat it, too, by turning his film into an extremely plot-heavy, if thoroughly surreal, exercise in combining style and substance.

By the time that Jessica figures out what’s happening, the film has become a morass of missing keys, symbolic imagery, musty old “family secrets” and philosophical concepts masquerading as spook-show imagery. Immaculate conception, stillborn twins, abusive fathers and imaginary churches all make an appearance, although it’s all so much nonsense, at least as far as the actual impact on the story goes. By the time that Jessica is advised to “follow the wolf, not the horse,” I found myself more bemused than anything.

One of the odder aspects of Horsehead ends up being the many parallels between the Nightmare on Elm Street series. From Jessica learning to take control of her dreams, to the “sins of the parents” themes, to Catelyn’s attempt to stop Jessica’s lucid dreaming via some sort of “anti-dreaming” drug, there are times when it definitely feels as if Basset (who co-scripted with Karim Chériguène) is actively trying to kickstart his own version of Wes Craven’s little empire: even the final shot seems to set up a direct, more action-packed sequel, which doesn’t sit comfortably with the film’s headier aspirations.

Despite some fundamental problems, however, Horsehead is still an intriguing, if frustrating, film. Whenever the dream sequences are in full force, it’s hard to deny the intoxicating power of Basset’s imagination: like Singh, he knows how to blend the horrific and fantastic in equal measures, often within the same frame. It’s also encouraging to note that he’s taking inspiration from horror’s forefathers but using it to create his own, new mythology: I’ll take that over another remake/reimagining any day of the week.

For his first full-length, Romain Basset shows a tremendous amount of promise: if he’s able to completely jettison his more traditional narrative impulses and just go with the power of his imagery, I have a feeling that he just might be able to get in the same head=space as his Italian horror heroes. Horsehead isn’t quite a thoroughbred but it’s a damn strong runner: that wins races, too.

Advertisements

6/27/15 (Part One): The Unreality of Modern Life

Tags

absurdist, Adaptation, Alain Chabat, art films, auteur theory, Élodie Bouchez, breaking the fourth wall, Charlie Kaufman, cinema, confusing films, dark comedies, dream-like, electronic score, Eric Wareheim, experimental film, Film auteurs, film reviews, films, hogs, Hollywood producer, Hollywood satire, husband-wife relationship, insanity, John Gallagher Jr., John Glover, John Heder, Jonathan Lambert, kooky psychiatrist, Kyla Kenedy, life imitating art, Lola Delon, loss of identity, Matt Battaglia, meta-films, Movies, Mr. Oizo, Patrick Bristow, producer-director relationships, Quentin Dupieux, Reality, Rubber, surrealism, Susan Diol, Synecdoche New York, Thomas Bangalter, videotapes, writer-director-cinematographer-editor, Wrong, Wrong Cops

Many filmmakers merely flirt with the weird and “out there,” toeing a carefully demarcated line in the sand between material that genuinely challenges viewers and material that upholds our own, personal status quos. These films may seem impossibly strange, from the outside, but cracking them open, as it were, tends to reveal their decidedly mundane inner workings. Gussying up a traditional narrative with stylistic tics and quirks, complex timelines and pseudo-philosophical meanderings doesn’t make it genuinely challenging any more than slapping a suit on a dog makes it the chairman of the board.

Standing on the fringes of these “politely difficult” films, however, are another batch of filmmakers: the agitators, the genuinely strange and the patently difficult. These are the filmmakers, artists like Charlie Kaufman, Yorgos Lanthimos, György Pálfi, Guy Maddin and Gaspar Noé, who possess singular visions that sit so far outside the mainstream as to seem almost alien. From films like Adaptation (2002) and Synedoche, New York (2008) to movies like Taxidermia (2006), Enter the Void (2009), Dogtooth (2009) and Tales From the Gimli Hospital (1988), these headscratchers are as far from popcorn multiplex features as one can get, immersing audiences into bizarre worlds that look strangely like our own, albeit twisted through a fractured mirror.

And, just to the left of that particular group, stands French auteur Quentin Dupieux. With a body of work that includes some of the most genuinely bizarre, out-there films I’ve ever seen, Dupieux has quickly become one of my very favorite modern filmmakers. As a firm believer in the auteur theory, Dupieux is sort of my gold standard in this day and age: not only does he write and direct his films, he also shoots, edits and performs the electronic scores (Dupieux is also a world-renowned electro-musician who goes by the name Mr. Oizo)…talk about a one-man band! Any new Dupieux film is cause for celebration, which leads us to the subject of our current discussion: his newest oddball creation, Reality (2014). Did I expect the unexpected? But of course. Did Dupieux deliver? Between my aching cranium and over-stimulated imagination, I’m gonna have to answer in the affirmative.

Coming across as a bizarro-world take on Adaptation, threaded through with elements of The Truman Show (1998) and left to melt in the noonday sun, Reality deals with three separate individuals and the ways in which their lives eventually crisscross each other, leading to no small amount of pandemonium, confusion and inner turmoil. Reality (Kyla Kenedy) is an inquisitive young girl whose hunter father (Matt Battaglia, bearing an uncanny resemblance to a young Paul Newman) has just killed a wild boar in the woods and pulled a blue videotape from its carcass. She also seems to be the star of some sort of film being shot in her room, while she sleeps, by a kooky director named Zog (the always-kooky John Glover)…you know, your basic kid stuff.

The next corner of our triangle is inhabited by Dennis (John Heder), the mopey, downtrodden host of a TV cooking show who wears a moth-eaten rat costume and scratches his (possibly imaginary) eczema like it was going out of style. All that Dennis wants is a little relief from his constant irritation but a trip to outrageously obnoxious Dr. Klaus (Patrick Bristow) makes him out to be either a liar, an idiot or both.

The final point of the triangle, preternaturally nice cameraman Jason (Alain Chabat, who featured prominently in several Gondry films, among many others), also ends up being our defacto protagonist. After working his way up from receptionist to cameraman on Dennis’ show, Jason now wants to take the next step and secure funding for his own film, a strange little sci-fi movie about evil, sentient televisions called Waves. When Jason goes to pitch his idea to mega-producer Bob Marshall (Jonathan Lambert), however, the Hollywood exec is only interested in one, single aspect of the proposed production: if Jason can come with the best, most “Oscar-worthy” groan of all time, Marshall will fund his film, sight unseen.

From this point, it becomes a madcap dash as our three corners all attempt to achieve their goals: Reality needs to find out what’s on the videotape, Dennis needs to cure his skin condition and Jason needs to find the ultimate expression of pain and present it to his increasingly unhinged producer. Did I also mention Henri (Eric Wareheim), Reality’s school superintendent, whose cross-dressing dreams appear to be bleeding into reality? How about Jason’s wife, Alice (Élodie Bouchez), the shrink who’s treating Henri in between disparaging virtually every aspect of her husband’s life? Somehow, all of these disparate elements come together to form a real tsunami of the strange, culminating in a truly mind-melting meta-commentary on the nature of authorship, the terror of identity and the inherent insanity of the Hollywood movie machine. In other words: par for the course for Dupieux, the crown-prince of impish cinematic provocateurs.

As an unabashed fan of anything and everything Dupieux (last year’s Wrong Cops was my pick for best film of the year), approaching any new film of his is always a bracing mixture of anticipation and nervous optimism: I haven’t been let down, yet, but I’m the kind of gloomy gus who always expects disappointment around every potential corner. As luck would have it, however, Reality isn’t the film to break Dupieux’s hot-streak, although it definitely doesn’t rank as high as Wrong Cops or Wrong (2012) in my personal metrics. Despite being a much more baffling, confounding experience than any of his prior films, Reality handily displays an outsider filmmaker in full control of his faculties, bound and determined to submerge us in his particular flavor of “reality,” whether or not our poor minds are equipped to handle the experience.

One of the most notable differences, right off the bat, is the more austere, “realistic” vibe of Dupieux’s newest film. In fact, it isn’t until nearly 30 minutes in where it really “feels” like a Dupieux: the scene where Wareheim is introduced, driving a jeep down the street while wearing a gray dress and red scarf, all scored by that subtle “Oizoian” brand of simmering electronica, is quintessential Dupieux and one of his most striking scenes yet. While the film goes on to blend the more serious vibe with some of the goofier elements of his past films (Klaus is the kind of character that can pretty much only exist in a Dupieux universe), there’s a much different vibe here than either Wrong Cops or Wrong. If anything, Reality plays like a more under-stated, low-key take on the existential insanity of Wrong.

As befits Dupieux’s films, he gets some extraordinarily great work out of his cast. While Heder doesn’t get quite as much screentime as I would have liked, he gives the role his all: at times, his performance reminded me of Michael Keaton’s outstanding work in Birdman (2014), albeit without many of Keaton’s subtle shadings. Kenedy does a great job as Reality, disproving the old adage that child actors can’t hold their own amongst the grownups. Glover is predictably odd as Zog, while Lambert has an obscene amount of fun as the batshit crazy producer: whether he’s forcing cigarettes on poor, non-smoking Jason or sniping surfers with a high-powered rifle (complete with scope), Marshall is an absolute force of nature.

For his part, Wareheim turns in my second favorite performance of his ever, the first being his role in Wrong Cops. I never actually liked anything Wareheim was a part of until he got involved with Dupieux’s films: needless to say, I still don’t care for any of his other roles but I’ll be damned if he’s not an integral, necessary part of this particular world. Any and all of Wareheim’s scenes here are easy highlights (the dream sequence where he yells at an old man is, hands-down, one of the funniest sequences of the entire year) and he fits the overall ethos like a glove: as strange as it seems, Wareheim just might be Dupieux’s muse.

While the ensemble cast does remarkable work, however, Alain Chabat’s performance as Jason Tantra is the beating heart of the film. Reality would frequently collapse into chaos if we weren’t so invested in poor Jason’s quest: as he tries to satisfy not only his work and home commitments but his inner, artistic ones, it’s easy to see Jason as a kind of “Everyman” (albeit one focused on the entertainment industry), an avatar for a modern world lost in the clang and bustle of its own progress. The scenes where Jason fights to retain not only his sanity but his very identity are so fundamentally powerful because Chabat cuts through the inherent absurdity and shows us the real, scared and confused individual beneath.

As befits the rest of Dupieux’s oeuvre, Reality looks and sounds amazing: he really has an eye for crisp, colorful cinematography that pops on the screen and that trademark score elevates and enhances everything it comes into contact with. Dupieux may wear an awful lot of hats but he wears them all like a champ, not a chump: he’s a true auteur, in every sense of the term.

While Reality is a typically strong film, I would also be remiss if I didn’t admit that I found the whole thing rather baffling and confounding: this is the kind of film where logic and narrative cohesion mean a great deal less than mood and intention. Although none of Dupieux’s films could ever be called “simplistic,” Reality layers level upon level of meta-commentary until the only natural response for one’s brain is to yell “Stop!” and pull the dead man’s switch. While I’m fairly confident that I understand aspects of the film (the commentary on authorship is pretty difficult to miss and it’s rather easy to see the character of Jason as a surrogate for Dupieux’s own filmmaking experiences), there’s much that remains a complete mystery to me, at least until I’ve managed to watch the film several more times. Suffice to say that Reality is such an experience, I don’t mind doing the heavy-lifting: much better to imperfectly understand a clever film than to be endlessly bored by a dumb one, methinks.

At the end of the day, there’s really not much to say here that I haven’t already said about the rest of Quentin Dupieux’s films: the French filmmaker is a true marvel, one of the freshest, most ingenious voices operating today and just the kind of filmmaker who can help push the industry into a higher plane of existence. If Reality doesn’t rank as my favorite Dupieux (it actually ranks towards the bottom, perhaps tied with Rubber (2010)), it still manages to stand head-and-shoulders above most of what’s out there, proving that the most fascinating things are still coming out of the fringes. Here’s to hoping that if Dupieux ever gets co-opted by the mainstream, he manages to retain more of his identity than Spike Jonze did: I’d love the chance to see him play in a bigger sandbox but only if he got to do it on his terms and his alone.

6/8/14 (Part Two): What’s Blood For But Shedding?

Tags

1990s films, based on a short story, bees, Bernard Rose, Cabrini-Green, Candyman, cheating husbands, Chicago, child killing, childhood fears, cinema, Clive Barker, Daniel Robitaille, DeJuan Guy, dream-like, electronic score, false accusations, film reviews, films, graffiti, hook for a hand, horror, horror films, housing projects, Immortal Beloved, Kasi Lemmons, Michael Culkin, mirrors, missing child, Movies, murals, Philip Glass, racism, revenge, self-sacrifice, serial killer, Ted Raimi, The Forbidden, Tony Todd, urban legends, Vanessa Williams, vengeance, Virginia Madsen, voice-over narration, writer-director, Xander Berkeley

Urban legends are funny things. On their surface, most of them seem pretty easy to discount: How, exactly, do baby alligators grow to enormous size after being flushed down the toilet? Do we actually believe that people have died from mixing Pop Rocks and soda? How come this stuff always happens to a friend of a friend’s twice-removed cousin? Examined in the cold light of day, almost all urban legends seem absolutely ridiculous (even the hook on the door requires too much suspension of disbelief to be truly scary): rational thought is always there to chase away the boogeymen and monsters of the imagination. As our parents may have been wont to say, we’re only scaring ourselves most of the time: there isn’t really anything out there to be worried about.

In reality, however, humans are deeply flawed, superstitious creatures who possess boundless capacity for believing in anything under the sun. We need look no further than the infamous witch trials that claimed the lives of so many innocent people in the 1600s: none of us believe in witches until there’s mob rule, at which point we all believe in witches. The human mind is a wondrous thing, the equal to any computer that’s yet been conceived. Part of the mind’s power comes from our ability to acquire, examine and interpret information around us, changing our preconceived notions if the new information should go against them. In other words, we possess the limitless capacity to learn, to absorb new knowledge and experiences and allow these experiences to change and color our overall world-view. We are so amazing because we have the simultaneous ability to soundly reason and to unleash our wildest imaginations. We believe in urban legends because we are human: our rational mind examines the evidence and discards each situation as it arises, yet the imaginative, childlike part of our brain allows for any number of possibilities…including the very real possibility that everything we think we know is wrong. Bernard Rose’s Candyman (1992), an adaptation of one of Clive Barker’s short tales, examines the intersection of rational thought and unchecked imagination, detailing what happens when our belief in something becomes so strong that we can pull something from the shadowy world of legend into the cold, hard light of the real world.

After an ominous, impressionistic opening that establishing the oppressive mood of the film, we meet our protagonist, Helen Lyle (Virginia Madsen). Helen is a grad student who happens to be married to the egotistical, philandering Prof. Trevor Lyle (Xander Berkeley). Helen and her friend, Bernadette (Kasi Lemmons), have been doing research on urban legends, with their eyes on publishing a paper about their results. In particular, their work focuses on the legend of Candyman, a hook-handed, vengeful spirit who’s said to haunt the Cabrini-Green housing projects in Chicago. While neither Helen nor Bernadette actually believes in the myth (say “Candyman” five times in a mirror and he’ll appear to gut you with his hook), Bernadette lets Helen know that there are plenty of real-world horrors to be found in Cabrini Green, including vicious street gangs and omnipresent drug devastation.

Ignoring her friend’s warnings, Helen plunges headfirst into the mystery of Candyman, going so far as to examine the abandoned apartment of one of his supposed victims. Once there, Helen finds a hidden passage into an area that contains a giant Candyman mural, explaining the events that led to his original death, as well as what appears to be a shrine to the cult figure. She also meets and befriends Anne-Marie (Vanessa Williams), an initially suspicious and standoffish neighbor who has an infant child and a healthy distrust of white people like Helen: “The white folks that come around ain’t to handshakey,” she tells Helen and it’s not impossible to believe. Cabrini-Green, as portrayed in the film, is an almost post-Apocalyptic, burned-out wreck: Helen seems to be the only white person for miles and the various residents she meets view her with a mixture of contempt, amusement and dislike.

As she continues her journey into Cabrini-Green, Helen befriends a youngster named Jake (DeJuan Guy), a firm believer in the Candyman mythos thanks to a “friend of a friend” connection to the supposed killings. Jake shows her the public restroom where another young boy was supposed to have been butchered by Candyman and, once there, she runs afoul of a local gang leader who calls himself “The Candy Man” and wields a sharp hook. When the police arrest the gang leader, everyone (including Helen) assumes that he’s responsible for all of the Candyman-related deaths. Helen changes her mind, however, when she’s confronted by the real Candyman (Tony Todd) in a parking garage. Helen passes out and wakes up in Anne-Marie’s apartment, covered in blood: Anne-Marie’s dog has been brutally killed, her baby is missing and Helen is lying on her apartment floor, holding a bloody knife.

As the terrified, confused Helen finds herself the number-one suspect in a terrible crime, the walls between fantasy and reality begin to collapse. Helen keeps seeing Candyman everywhere and, when she does, someone around her is sure to be butchered. He seems to want Helen for something although whether it’s vindication or vengeance is left up for debate. As she finds herself increasingly alone, Helen becomes even more connected to Candyman and his tragic history. In order to clear her name and end the terror, Helen must descend into the shadowy recesses of Cabrini-Green, in search of Anne-Marie’s missing child and the truth behind Candyman. Will Helen end up solving the mystery, bringing peace to Cabrini-Green, or will she end up as another of Candyman’s victims? Is there really even a Candyman or is Helen just losing her mind?

I remember watching Candyman when it originally came out and being less than impressed, perhaps because I was such a gonzo Clive Barker fan at the time: I was so eager for any Barker content on the screen that my expectations were constantly too high (damn you, Lord of Illusions (1995)) and I was always getting disappointed. Ironically enough, I haven’t read the original story, “The Forbidden,” in decades, so it’s a little hard for me to determine how close/not Rose’s adaptation ends up being. My most recent viewing of the film, however, revealed a pretty simple truth: Candyman is actually a really good film.

Part of the reason for the film’s success is due to the unrelentingly oppressive atmosphere served up from the first frame to the last. Thanks in part to renowned experimental composer Philip Glass’ haunting, dissonant score and some beautifully evocative cinematography from industry vet Anthony B. Richmond (who shot The Man Who Fell to Earth (1976), The Sand Lot (1993) and one of my all-time favorite films, Ravenous (1999)), there’s a thick, Gothic vibe to everything that really accentuates the horror. Cabrini-Green, with its dilapidated buildings and empty, burned-out streets is a helluva location even before we get to the ultra-creepy “shrine” that Candyman calls home. Stylistically, the film often plays out like a fever-dream, as if avant-garde genius Ken Russell were helming the proceedings rather than a more workmanlike director like Rose. Many of the scenes, such as the beginning and any of Helen’s meetings with Candyman, play out with imperfect logic. The apex of this definitely has to be the disorienting, horrifying scene where Helen wakes up in Anne-Marie’s apartment: the scene is played with such a breathless, breakneck pace that it’s easier to absorb what’s happening than to actually understand it. It ends up being a genuinely powerful cinematic moment in a film that could just as easily have been aimed at lowest-common denominator multiplex audiences.

On occasion, Rose’s film can be a bit heavy-handed (heavenly choirs on the soundtrack always indicate something is up) but this tends to play nicely into the thick, cloying atmosphere. If anything, Candyman often plays a modern-day fairytale, an update to the cautionary tales of the Brothers Grimm. As a horror film, Candyman contains not only the requisite moments of gore and violence (which tend to be a bit shocking, although that’s always been Barker’s milieu) but also scenes that are genuinely creepy and unsettling. One of the most well-done moments in the film involves Helen and Bernadette discovering the secret passage in the murder victim’s apartment. As Helen looks into the mysterious, dark unknown, the sense of creeping tension and dread is palatable. Her passage to the other side carries the same sense of primal wonder and fear that can be found in the similar scene in Michael Mann’s The Keep (1983): humanity moving from the warm light of understanding into the frigid abyss of the unknown.

Candyman’s backstory is well-integrated into the overall themes of the film, driving home the notion that our history of racial inequality and a terrible lynch-mob mentality are ultimately responsible for Candyman’s rampage. While it’s painfully evident that Daniel Robitaille’s transformation into the Candyman is due to the violence inflicted on him by his white oppressors, it’s just as evident that a similar, if much more subtle, form of violence is being inflicted on the mostly black residents of the Cabrini-Green housing project. When Anne-Marie makes her comment about the “white folks not being too handshakey,” she seems to be speaking for most of the residents of the Green: if white people are there at all, they’re there to take advantage, satisfy their curiosity or get a cheap thrill. Even Helen, who seems to have the best of intentions, ends up bringing an untold amount of misery down up on the residents of Cabrini-Green: she presumes to be helping them but she’s really only furthering her own academic ambitions.

Acting-wise, Candyman is top-notch, with Madsen presenting a nicely vulnerable, multi-faceted performance as Helen. Even though she’s far from perfect, Helen actually means well and Madsen takes a character that could come across as condescending and makes her appealingly real. I didn’t always agree with everything Helen did (to be honest, she made some astoundingly bad decisions from the jump) but she never felt like a plot contrivance, especially once we reach the powerful, emotional climax. The final scene is one that could have across as over-the-top and unnecessarily maudlin, but Madsen wisely takes the “Ellen Ripley” approach, letting the character’s inherent heroism shine through, if for only a brief moment.

As the titular “villain,” Tony Todd is excellent in the role that brought him to the attention of the horror world and turned him into a household name along the likes of Robert Englund, Sid Haig, Kane Hodder and Bill Moseley. While Todd doesn’t get a ton of screen-time, relatively speaking, he is a completely empathetic, complicated character, as far from a one-dimensional slasher like Freddy Krueger or Jason as one could get. There’s an inherently sad, tragic and romantic component to the Candyman backstory that’s beautifully communicated via Todd’s ever-expressive, sad face. Combined with his powerful, mellifluous voice, Tony Todd’s depiction of Candyman went a long way towards enshrining the character in the annals of pop culture. That and the ribcage full of bees, of course.

Ultimately, Candyman is equal parts bombastic and restrained, hushed and explosive. While Clive Barker’s books/stories haven’t always survived the transition to the big screen (the aforementioned Lord of Illusions is ridiculously disappointing and the torture-porn version of Dread (2009) is thoroughly wretched and despicable), Candyman is one of the best, perhaps only bested by Barker’s own Hellraiser (1987). I can only imagine that my teenage mind must not have been quite ready to process what was presented on-screen, since my recent viewing brought up very few actual issues with the film, many of which were endemic to ’90s-era horror films. For its intriguing collision of the past and present, violence and sexuality and white vs black relations, Candyman deserves to be dusted off and given another look in the 2010s. Just remember: you better think real hard before you get to that fifth “Candyman.” It’s probably just a myth but…better safe than sorry.